Scottish Rite Officers - November 2025

From the Venerable Master (November 2025)

Greetings Brethren,

I hope everyone is in good health and ready to celebrate Thanksgiving. Thanksgiving is on the fourth Thursday of November and was first celebrated as a way to give blessings for successful harvests. Now, it is celebrated to come together with family and friends to let them know that you're thankful for them. Thanksgiving is the best holiday to express gratitude.

On October 3, 1789, George Washington issued a proclamation creating the first Thanksgiving Day designated by the national government of the United States of America, to be celebrated on Thursday, November 26, 1789. John Adams and James Madison similarly declared Thanksgiving a holiday.

I would like to quote an article on the meaning of “Token.” It is from a book called Masonry Defined.

The word token is derived from the Anglo-Saxon taen, which means a sign, presage, type, or representation, that which points out something; and this is traced to toecan, to teach, show, or instruct, because by a token we show or instruct others as to what we are. Bailey, whose Dictionary was published soon after the revival, defines it as “a sign or mark,” but it is a singular fact that the word is not found in either of Phillips or Blount, which were the most popular glossaries in the beginning of the last century. The word was, however, well known to the Fraternity and was in use at the time of the revival with precisely the same meaning that is now given to it as a mode of recognition.

The Hebrew word oth is frequently used in Scripture to signify a sign or memorial of something past, some covenant made or promise given. Thus God says to Noah, of the rainbow, “It shall be for a token of the covenant between me and the earth;” and to Abraham He says of circumcision, “It shall be a token of the covenant betwixt me and you.” In Masonry, the grip of recognition is called a token because it is an outward sign of the covenant of friendship and fellowship entered into between the members of the Fraternity, and is to be considered as a memorial of that covenant which was made when it was first received by the candidate between him and the Order into which he was then initiated.

Neither the French nor the German Masons have a word precisely equivalent to token. Krause translates it by “merkmale,” a sign of representation, but which has no technical Masonic signification. The French have only “attouchement,” which means the art of touching, and the Germans “griff,” which is the same as the English “grip.” In the technical use of the word “token,” the English-speaking Masons have an advantage not possessed by those of any other country.

San Jose Lodge of Perfection Richard Rosenberg, 32° KCCH 2024 Venerable Master

From the Wise Master (November 2025)

Autumnal Reflections of the Scottish Rite

As the year declines and the sun’s path bends lower in the southern sky, nature herself seems to pause in contemplation. The harvest is gathered, the labors of the field are complete, and the earth begins its long repose. So too does the Mason pause to reflect upon his own labor, the work of his hands, his heart, and his spirit. For in this sacred season of balance and thanksgiving, we observe the Feast of Tishri, that noble festival of the Scottish Rite which calls the craftsman to gratitude, reverence, and renewal.

The ancient builders knew the lesson of the seasons. They raised their temples stone by stone, mindful that every harvest of virtue must first be sown in toil and watered in patience. So we, the builders of the inner temple, stand at the threshold of autumn to measure what we have built within ourselves. Have we labored faithfully upon the rough ashlar of our own nature? Have we squared our actions by the plumb of justice and the level of humility?

The Scottish Rite teaches that every man is both the architect and the temple, that the stones of his character are fitted and polished through trial, and that the eternal plan is revealed only to those who work with reverent hands. In the Lodge of Perfection, we learned silence, fidelity, and duty. In the Chapter of Rose Croix, we found faith, hope, and charity. In the Council of Kadosh, we pledged our sword to truth. And in the Consistory, we sought the Royal Secret, the harmony of justice and mercy, intellect and spirit.

The autumnal season is more than the fading of the leaf; it is the triumph of maturity over impulse, of reflection over passion. It is the time when man, having toiled through the heat of the year, turns his gaze inward to the temple not made with hands, eternal in the heavens. Thus, the Scottish Rite celebrates the balance of opposites: life and death, light and shadow, sowing and reaping. The Rite teaches us that there can be no resurrection without decline, no illumination without darkness, no wisdom without humility.

Let us then, as Brothers of the Royal Secret, render thanks to the Grand Architect of the Universe for the blessings of labor, for the fellowship of the Craft, and for the Light which dispels ignorance and fear. Let us rededicate ourselves to the service of humanity, remembering that the truest worship is not in word but in work, not in stone altars, but in living deeds of love and compassion.

May this autumn find each of us steadfast in purpose, serene in conscience, and grateful for the privilege of building, day by day, act by act, that unseen temple whose cornerstone is Truth and whose keystone is Charity. So may it be, now and always.

Deus Meumque Jus.

San Jose Chapter of Rose Croix Chris Boyes, 32° KCCH 2024 Wise Master

From the Commander of Kadosh (November 2025)

Brethren,

Summer is gone, and here we are in Fall. We’ve had a good year so far. We still have two months to go. We could’ve had better partici- pation on the part of the brethren. Although, we have had a good year, and I hope we have better participation in the coming years. That being said, we still have a few more degrees for our Fall Reunion, which will be on Tuesday, November 25th. Please mark your calendars and make every at- tempt to attend to support our new Scottish Rite members.

Everyone, please be well and Healthy!

San Jose Council of Kadosh Max Mora, 32° 2024 Commander of Kadosh

From the Master of Kadosh (November 2025)

Greetings Brethren,

It is almost the end of the year. It is known for cooler weather and shorter days as autumn turns to winter. Many people look forward to Thanksgiving in November, a holiday for sharing food and giving thanks to family and friends. November is a time to reflect, appreciate what we have, and prepare for the end of the year.

I would like to share about:

Cable-Tow

The term cable-tow has its roots in nautical language and is often associated with Freemasonry, where it holds significant symbolic meaning. In this document, we will explore the definition, origins, and symbolic uses of the cable-tow, as well as its relevance in modern contexts.

A cable-tow is traditionally a rope or cord used for towing or hauling objects, particularly ships. Its length was once considered the distance a ship could be towed by a cable, usually around 600 feet. Over time, the term has also taken on symbolic meanings, most notably in Freemasonry.

The word “cable-tow” comes from the nautical world, where it referred to a heavy rope or cable used to tow a vessel. The length of a cable-tow varied, but it was generally regarded as a standard measure in maritime practices. Its practical use was essential for moving ships or boats, especially before the advent of modern engineering.

In Freemasonry, the cable-tow is a significant emblem. It is often represented as a rope or cord worn around the initiate’s body during certain rituals and ceremonies. The cable-tow symbolizes the candidate’s willingness to accept the obligations of membership and commitment to the fraternity.

The length of the cable-tow in this context is sometimes said to represent the scope or extent of a person’s ability to help others, often referred to as being “within the length of your cable-tow.” This means being able to offer assistance to the best of one’s ability, considering personal circumstances.

Today, the term is most frequently encountered in the context of Freemasonry, but its original nautical meaning is still recognized among maritime professionals and historians. The symbolic idea of the cable-tow—representing commitment, connection, and the extent of one’s abilities—remains relevant in various organizations and discussions about personal responsibility.

The cable-tow is a term rich in both literal and symbolic meanings. While its origins lie in the practical world of seafaring, its adoption into Freemasonry has given it enduring relevance as a symbol of obligation, service, and the limits of personal capacity. Understanding the cable-tow helps shed light on both historical practices and the deeper meanings found in fraternal organizations.

San Jose Consistory Eddie Hermano, 32° 2025 Venerable Master of Kadosh

From the Chief Knight

(November 2025)

Hello my Brothers,

As we approach the end of this Masonic and Scottish Rite year, I am reflecting on the experience of leading the Chapter of Rose Croix as well as the Knights of Saint Andrew. While it has been a busy year for me, I am filled with gratitude and satisfaction. I am forever grateful to those who smoothed the journey by their loyal and steadfast participation in our craft. Thank you so much to those individuals who made my journey easier. You know who you are, and I will do my best to personally thank you.

Here’s a detailed and authentic overview of the regalia, insignia, and symbolism of the Knights of Saint Andrew, written in proper Scottish Rite phraseology and tone.

Regalia of the Knights of Saint Andrew

The Knights of Saint Andrew is an appendant body within the Scottish Rite, Southern Jurisdiction, composed of 32° Masons who volunteer in service to their Valley. It is not a separate degree but a working order of distinction, dedicated to humility, service, and honor, modeled upon the ancient Order of Saint Andrew of Scotland, the patron saint of chivalry and brotherly valor.

Its regalia reflects both Scottish heritage and Masonic symbolism: tartan, cross, and sword, all representing devotion to the Craft, the Rite, and the service of others.

Uniform and Regalia Elements

Tartan Sash or Plaid

Traditionally the St. Andrew or Black Watch tartan, worn over the left shoulder and fastened at the hip, represents the Scottish roots of Freemasonry and the brotherhood’s origin in the warrior clans of Scotland. The tartan reminds the Knight that service to the Rite is done in the spirit of loyalty, honor, and humility, not for recognition, but for duty. The interwoven colors signify unity of purpose among Brothers of diverse backgrounds, each thread distinct yet bound in harmony.

Black Glengarry or Balmoral Cap

A black Scottish bonnet, often adorned with a St. Andrew’s cross badge or the double-headed eagle of the Scottish Rite. The cap denotes humility and readiness for service, symbolizing that the Knight’s mind is disciplined and his thoughts ordered.

Badge or Jewel

Typically worn on the left breast or sash, it displays the saltire cross (X-shaped cross of Saint Andrew), often in silver or white enamel, with the words “Knights of Saint Andrew” encircling the emblem. In some Valleys, the badge bears the double-headed eagle or 32° triangle in the center. The saltire cross reminds the Knight that Saint Andrew chose crucifixion on an X-shaped cross out of humility, deeming himself unworthy to die as his Master did. Thus, the emblem stands for humble service and steadfast faith.

Black Tunic or Kilted Dress (Optional by Valley)

Depending on the Valley’s tradition, some prescribe a black tunic with silver piping bearing the KSA patch on the sleeve. Others wear a kilt in the same tartan as the sash, accompanied by white shirt, black tie, sporran, and hose. Gloves (white or black) may be worn during formal functions. A ceremonial sword or dirk may be carried during color guards or processions. The black uniform signifies devotion, discipline, and solemn duty, the outward reflection of the inner Knight.

Insignia of Rank or Office

While each Valley may differ, typical insignia include:Commander (or Venerable Master) — silver or gold badge, possibly encircled with a wreath.Vice Commander, Secretary, or Sentinel — same cross with additional emblems or cords.Members-at-large — standard KSA cross without rank embellishment. No regalia within the KSA is worn to elevate status; rather, it identifies responsibility of service.

Symbolic Meaning of the Regalia

Cross of Saint Andrew — Humility and sacrifice in the service of truth.Tartan — Unity through diversity, Brotherhood woven from many threads. Black Attire — Duty and solemnity of purpose.Sword or Dirk — Defense of virtue, justice, and the Rite.Eagle Emblem — The dual nature of man, temporal and spiritual, reason and faith.

Motto and Bearing

Most Chapters of KSA adopt the ancient motto: “Serving in Humility.” This embodies the essence of the Knight’s calling: to serve the Valley without pride or expectation; to protect the Rite with fidelity; to exemplify courtesy, discipline, and brotherly devotion.

Closing Reflection

The regalia of the Knight of Saint Andrew is not a uniform of pride but a vestment of service. Each thread of tartan, each symbol of the cross, calls the Brother to remember that chivalry in Masonry is not conquest, but compassion; not dominion, but duty. To wear the regalia is to pledge oneself anew to the Grand Architect of the Universe, the Rite, and the Light that never fails.

Deus Meumque Jus.

So may it ever be. San Jose Knights of St. Andrew Chris Boyes, 32°

2025 Chief Knight, KSA

The Knights of Saint Andrew 2025 Officers

Chief Knight	Bro. Chris Boyes 32º
First Knight	Bro. Alan Porjesz 32º
Knight of the Watch	Bro. Mike Lammer 32º, PCK
Secretary	Bro. Tim Lynch 32º
Monk Knight	Bro. Angelo Encarnacion 32º
Sentinel	Bro. John Absalon 32º